We are showered every day with the gifts of the Earth, gifts we have neither earned nor paid for: air to breathe, nurturing rain, black soil, berries and honeybees, the tree that became this page, a bag of rice and the exuberance of a field of goldenrod and asters at full bloom.
Though the Earth provides us with all that we need, we have created a consumption-driven economy that asks, “What more can we take from the Earth?” and almost never “What does the Earth ask of us in return?”
The premise of Earth asking something of me—of me!—makes my heart swell. I celebrate that the living planet has the capacity to ask something of us and that we have the capacity to respond. We are not passive recipients of her gifts, but active participants in her well-being.
For much of human’s time on the planet, before the great delusion, we lived in cultures that understood the covenant of reciprocity, that for the Earth to stay in balance, for the gifts to continue to flow, we must give back in equal measure for what we take.
In the teachings of my Potawatomi ancestors, responsibilities and gifts are understood as two sides of the same coin. The possession of a gift is coupled with a duty to use it for the benefit of all. A thrush is given the gift of song—and so has a responsibility to greet the day with music. Salmon have the gift of travel, so they accept the duty of carrying food upriver. So “What is our gift?”
As human people, most recently evolved here, we lack the gifts of our companion species, of nitrogen fixation, pollination, and 3000-mile migrations under magnetic guidance… But we carry gifts of our own, which the Earth urgently needs. Among the most potent of these is gratitude.
Gratitude is powerful medicine!Giving thanks implies recognition not only of the gift, but of the giver. When I eat an apple, my gratitude is directed to that wide-armed tree whose tart offspring are now in my mouth, whose life has become my own. Gratitude is founded on the deep knowing that our very existence relies on the gifts of beings who can in fact photosynthesize. It challenges the fallacy of human exceptionalism—the idea that we are somehow better, more deserving of the wealth and services of the Earth than other species.
The practice of gratitude can, in a very real way, lead to the practice of self-restraint, of taking only what we need. Acknowledging a feeling of enough-ness which is an antidote to the societal messages that drill into our spirits telling us we must have more. Practicing contentment is a radical act in a consumption-driven society.
Indigenous story traditions are full of cautionary tales about the failure of gratitude. When people forget to honor the gift, the consequences are always material as well as spiritual. The spring dries up, the corn doesn’t grow, the animals do not return, and the legions of offended plants and animals and rivers rise up against the ones who neglected gratitude. The Western storytelling tradition is strangely silent on this matter, and so we find ourselves in an era when we are rightly afraid of the climate we have created.
Reciprocity among parts of the living Earth produces equilibrium, in which life as we know it can flourish. When the gift is in motion, it can last forever.
How can we reciprocate the gifts of the Earth?
- We must recognize ourselves as only one member of the great democracy of species and understand that we, like every other successful organism, must play by the rules that govern ecosystem function. The laws of thermodynamics have not been suspended on our behalf. Unlimited growth is not possible. In a finite world, we cannot relentlessly take without replenishment.
- Long before the descent of humans, a solar economy of plants created a living world from inanimate materials, constantly regenerating life through networks of reciprocity. Industrial economies are hell-bent on reversing that process, converting the gloriously animate to cold dead products with stunning efficiency. Our paths on the Earth are shaped by what we love the most. We participate in economies that appear to love profits for a few members of one species more than a good green world for all. We have a choice to invest our love otherwise. We must align our economies with ecological principles and human integrity.
- Ecological restoration is an act of reciprocity and the Earth asks us to turn our gifts to healing the damage we have done. The Earth-shaping prowess that we thoughtlessly use to sicken the land can be used to heal it. It is not just the land that is broken, but our relationship with land. We can be medicine for the Earth, partners in renewal.
- Reciprocity is rooted in the understanding that we are not alone, that the Earth is populated by non-human persons, wise and inventive beings deserving of our respect. We tolerate governance that grants legal personhood and free speech to corporations but denies that respect to voiceless salamanders and sugar maples. The Earth asks that we be their voice. Indigenous-led movements across the world are conferring legal personhood on rivers and mountains. The Declaration of the Rights of Mother Earth has been presented to the United Nations. I think the Earth is asking for our vote.
Gratitude is our first, but not our only gift. We are storytellers, music makers, devisers of ingenious machines, healers, scientists, and lovers of an Earth who asks that we give our own unique gifts on behalf of life.
Let us live in a way that Earth will be grateful for us.
Excerpt from Center for Humans & Nature “contributor response”
Dr. Robin Wall Kimmerer is a mother, scientist, writer, and Distinguished Teaching Professor of Environmental Biology at the SUNY College of Environmental Science and Forestry in Syracuse, New York. Kimmerer is an enrolled member of the Citizen Band Potawatomi. She lives on an old farm in upstate New York, tending gardens both cultivated and wild.